The conversation generated a number of thoughts and questions, not all of them worked out in our short time recording. Perhaps one of the most important has to do with entrusting judgment to God. At some level, especially for people who have been badly wounded, abused, left behind after a loved one has been killed, forgiveness will be tied to a conviction that the God of all the earth will do what is right.
Is that really the God who composes the Christian story? Is that really the God who beckons us to forgive and even to bless those who persecute us?
In my estimation, we have too often surrendered a major resource for answering this question because we have built our theology of forgiveness so much around the cross that we have neglected the crucial place of the resurrection.
Resurrection means not only that God has accepted and forgiven us in Christ. This much is true. But it also means, more generally, that the economy of this world is not equipped to bring about the just judgment of God.
The God of all the earth will do what is right, but this mortal life and its systems of power and even of justice are not the heavenly court.
Resurrection promises that there will be reversal. Injustice cannot escape the righteous judgment of God.