The time of the resurrection arcs forward and embraces all subsequent time.
The resurrection is the point in time at which God’s reconciling love for the world, in Christ, is revealed, put on full display. It is the time when the hidden of God’s revelation in the cross is unveiled for the apostles–so that they can proclaim the reconciling work of the Messiah, God incarnate, to the world.
Jesus has been raised.
Past action with results continuing into the present.
And so the people of God anticipate a coming reconciliation of all things with God–and are, even now, reconciled with God.
And so the people of God anticipate a coming judgment of the cosmos–and are, even now, justified before God.
This is how Karl Barth draws out his conclusions to Church Dogmatics §14.3: the time of revelation after the resurrection is the time of recollection. But it is not merely recalling an event in the past history of the world, it is recalling the event to which we look back because it introduces a reality that endures into the present.
The resurrection is the advent, for us, of God’s time. The incarnate God is man raised from the dead and eternal with God in the heavens. Humanity has entered the eternal.
And so, looking back, we proclaim and must believe that the death and resurrection together form the right answer to the question asked in the OT: when and how will God save? when and how will the deliverer come?
To look back on the resurrection is to have our eyes drawn to the future.
… this very backward look cannot be cast in such knowledge of faith without the look forwards, without grasping the promise: “Behold, I come quickly!” without the prayer: “Amen, come, Lord Jesus!” (Rev. 22:20). (119)