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Everyman

Since my somewhat iconoclastic Trinity post from Thursday ruffled a feather or two, I figured that I would move into a post that has a little something for everyone today.

You see, at heart I want everyone to have something to grab onto that really works for them. And so, to celebrate this everyman spirit that I hope will define Storied Theology, here is a celebration of “something for everyone.”

First, for those of you with a sweet tooth, or who are theologically committed to the vision of a land flowing with honey, we have a celebration of mead:

Land Flowing with Milk and Honey Mead

But I realize that on the other side of the spectrum, many of you are simply not going to be happy with anything you can see through. In the slightest. But this doesn’t mean that your life is filled with bitterness, no matter how dark things might be. So for you, a celebration of chocolate oatmeal stout:

Man of the Cloth Choc-Oat-Chip Stout

Still others of you celebrate neither honey nor chocolate but rather the natural fruits of the earth. And so, with all its citrus overtones and the copper color of that is Americana, behold the celebration of the American Pale Ale:

Nipples of Mary Pale Ale

But I understand that still others need to remember that God is at the center of all things. In honor of the life devoted to God, we remember how our brethren in the abbey devoted themselves to cultivating the good gifts of the earth. And so, the Belgian Abbey style dopple red:

Stigmata Abbey Red

Bitterness and gall defines not a few of my loyal readers. And it would be remiss of me not to celebrate your place in the body as well. Wife put a heart on top to underscore that the heart is as bitter as the IPA:

Bitternes and Gall IPA

Finally, there are those of you whose high Christology is only going to be honored by a beer named after the eternal Logos himself. And so, the beer whose name we might imagine is so derived. Behold the Lager!

Not-So-Eternal Logos Lager

The point, as I hope you have noticed by now, is that at heart my desire is that we all find something to celebrate together. I realize that the body had many members, and all do not offer the same things, nor do all receive the same things. And so, a celebration of a little something for everyone. Let’s not bicker and argue.

But just in case these creations of mine have left you still wanting more, I have one other creation lying around the house that we can all enjoy, whatever we might drink alongside of it.

Dark Side of Chocolate (et al)

It’s Halloween season. In my world this translates into candy season. Actually, I’m not a huge candy guy. I pretty much have my needs met in this department by Twizzlers for movie-watching, and chocolate to accompany the right red wine, port, or stout beer.

Chocolate. There’s the rub.

In honor of our great day to honor sweetness and gluttony, we hosted a viewing of The Dark Side of Chocolate.

The film documents the prevalence, and even the process, of enslaving children to work in the cacao plantations of the Ivory Coast. A child can be procured for less than 250 Euros ($350 Dollars U.S.). Delivered.

Of course, children smuggled in from the surrounding countries are not paid. Or educated. Or taught the local language.

Ivory Coast produces over 1/3 of the worlds cocoa. And it is widely understood that their practices of child slavery are not unique.

Child slaves are the labor force that provides you withe very Snickers, Hersheys Bar, Mars Bar, Kraft Bakers chocolate, and brownie mix we use to give ourselves our chocolate fix.

Here’s the deal: the U.N. and Interpol know, they create agreements, and at times even work to enforce bans on child slavery.

The corporations who produce chocolate know. But they simply do not care. Their job is not to bring morally upright products to market. Their job is to make money.

There is only one way to make the corporations care: start buying only fairly traded, slave-free chocolate. How can you do this?

  • When you have a choice, only buy fair trade.
  • If your grocery store does not offer fair trade options, ask the manager for it and then leave the store without purchasing chocolate.
  • When you store gets it, buy it.

This simple practice is more likely to make a difference in the trafficking of children than writing letters to congress, picketing in front of the U.N. or sending $25 to an anti-slavery organization.

Slave owners will keep using slaves, and corporations will continue to profit off of the cheap labor they provide, until the world-wide market tells them that we will not fund their slave plantations.

A couple of years ago, Laura read Julie Clawson’s Everyday Justice.

Since then, we have made a commitment to purchase only fairly traded coffee, chocolate, and bananas. This means that we eat a lot fewer bananas (fair trade is hard to find, and expensive) and less chocolate (ditto). But by expressing our need for fair trade to the manager of our local market, we also have been able to cultivate a regular supplier: there is always fair trade chocolate at the store, now, and there are regularly fairly traded bananas as well.

When I see huge global issues like child slavery, I often feel helpless. I am overwhelmed by the magnitude of the problem, and the ways that the would-be enforcers of law are complicit in the evils.

But with child slavery for the foods we want to eat every day there is something we can do. And I don’t just mean that we can avoid the stuff produced by slaves while the rest of the world profits from it and consumes it. I mean that a growing wave of people who refuse to eat the products of child slavery will make a sufficient dent in corporate earnings to change the slave culture of the chocolate, coffee, and banana industries.

Why not sit down with the family tonight over dinner and talk it through? Do you think that you, your spouse, and your kids would be willing to eat fewer bananas, drink a bit less coffee, eat less chocolate, so that your dollars will be funneled to fairly paid workers rather than slave-holding plantation owners?

If you were this global neighbor of yours, what would you want done unto you?

You Are What You Eat?

This month’s Christianity Today leads with an excellent article on food. Leslie Leyland Fields writes “A Feast Fit for The King,” which is a balanced assessment of the sustainable food movement.

Fields does a nice job of setting up the issues that confront us when we take something off the shelf in the supermarket: Is the purchase of this product propagating the poverty of someone in this country or on the other side of the world? Does the fact that the meat we raise requires enough grain to feed all the impoverished people of the world make carnivorous activities morally culpable? Is there a moral obligation to treat raised animals humanely before we kill them for our food?

So the essay highlights a number of questions that we need to be wrestling with as those entrusted to steward creation.

But Fields is also all-too-aware of the problems besetting the sustainable eating movement. Not only is there the red flag of “legalism” that some Christians are surely going to be quick to raise. There is the more insidious problem of idolatry.

The sustainable food movement offers life for us and salvation for the world. It offers purification of our bodies en route to purification of our souls. It creates a system of morality and righteousness designed to lead toward the eschatological salvation its system envisions.

As for me, I think that the questions raised in the sustainable food world are crucial questions for us to ask and to take sacrificial steps in answering as those who claim to represent God in the world.

First, there are important questions of justice toward our “neighbors” who enable us to eat, do the harvest work we don’t want to do, provide our cheap food at their own expense. I continue to commend Julie Clawson’s Everyday Justice as a good start to thinking through these issues. After reading this, our family made the decision to only buy fairly traded coffee, chocolate, and bananas. It was a small first step, but an important one for us.

Then, there are the issues of environmental stewardship, and using the world with which we have been entrusted to see that holistic thriving is possible as broadly as possible. This means using our resources to feed people, it means using the land to produce abundance, it means using the land in such a way that we preserve the water, land, and animals. It means tending the animals with wisdom.

Or, if you prefer hymnody, it means to participate in the work of the resurrected Christ who “comes to make his blessings known far as the curse is found.”

Breakfast Drink

Love Your Neighbor As Yourself (Brownie Edition)

In keeping with this morning’s post about loving neighbors and community commitment, here’s a picture of today’s enactment of selfless love:

For my neighbors who cannot do without bacon, the right side of this pan is an illustration of non-kosher brownie in all its glory: brownie topped with bacon, sea salt, and chocolate chips.

For my neighbor who simply needs nuts, the bottom left quadrant is topped with chocolate chips and walnuts.

For my neighbor who wants something a bit more on the fruity side, I have blackberry jam and chocolate chips on the top left quadrant.

Come one, come all. And know that you are loved.